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Ruth King

Ruth King — September 2nd, 2018 Teaching

Mindful of Race

"Racism remains one of the most rooted and painful impasses of our time. It is fed through unawareness and the misuse of power. Embedded in racism is the skeletal shape of all oppressions. To understand the dynamics of racism and the flesh we put on its bones is to also understand other forms of oppression and our relationship to differences, divisions, and diversity. Too many of us want racial suffering to go away without first being touched by it or caring for it. Yet recognizing how we have been conditioned to think and react is at the heart of both racial distress and racial healing. In this introductory talk, we discover how our inner life is reflected in the world through the Buddha’s teachings on Ultimate and Relative Reality and Distortion of Mind, and the three truths we must remember but often forget. "


Steven Tierney, Ed.D.

Steven Tierney, Ed.D. — August 5th, 2018 Teaching

Suffering and Happiness – Both are Present, Embrace Them.

"Living Happily with things as they are (Drishta dharma sukha viharin) encourages an ancient Buddhist teaching.  Those of us who have lived with addiction, struggled with recovery and found our common bonds: trauma and toxic shame, may find that teaching simplistic or even dismissive.
As Buddhists, we know that suffering is part of life.  We accept that.  Then, right in the center of the Big Book of alcoholics anonymous (p 132) is a wonderful sentence: “We absolutely insist on enjoying life…we are not a glum lot”!
How do we create a life that includes both suffering and happiness?  Letting go!
Gil Fronsdal writes: “Renunciation is one of the most beneficial, empowering, and freeing practices of Buddhism. As its purpose is to heighten the best qualities of our hearts and minds, renunciation is not meant to diminish our lives but rather to enhance them. Abstaining from intoxicating drinks and drugs—the fifth ethical precept—is an important Buddhist practice.
So, we welcome suffering and delusion when they arise, we notice them, but we do not cling. We let them go and we acknowledge that happiness is also present.
Not one, not two."